Did Mandela’s friend supply chemical weapons to Syrian rebels?

September 8, 2013
Prince Bandar bin Sultan and Nelson Mandela
REPORTS from Syria by Jordanian journalists allege that it was Prince Bandar bin Sultan of Saudi Arabia who distributed those chemical weapons to the Syrian rebels.
If true, it indicates the chemical attack in Damascus to have been a false-flag operation by the American war business.
This would be entirely in keeping with Prince Bandar’s history of organising the Afghan mujahideen in the 1980s, the Iran-Contra weapons exchanges, Libya in 2011, the suppression of the Shia uprising in Bahrain, Saudi support for the coup d’etat in Egypt and support for Syrian rebels.
Other reports confirm that Prince Bandar also went to see Russian President Vladimir Putin last month and offered to buy $15bn worth of Russian weapons provided Mr Putin abandoned Syrian President Bashar al-Assad. Mr Putin gave him short shrift.
Prince Bandar was not only the Saudi ambassador in Washington for 22 years and friends of Ronald Reagan and the Bush family, but he also negotiated the 1985 £43bn Al-Yamamah weapons deal with Margaret Thatcher, which Tony Blair renewed in 2007 with the Al-Salaam weapons deal.
When the British Serious Fraud Office investigated the bribes which BAE Systems paid him, Prince Bandar allegedly threatened blood in the streets of London.
Mr Blair squelched the investigation citing “national security.” The Guardian newspaper revealed a couple of months later how BAE with collusion of the British government had laundered bribes to Prince Bandar of over £1bn through Riggs Bank in Washington DC and other US banks.
Most importantly, Prince Bandar and Ms Thatcher negotiated the Al-Yamamah deal under the British Official Secrets Act, meaning that it cannot be investigated in Britain.
Saudi Arabia ships thousands of barrels per day of oil consigned to the Bank of England, which is then distributed to Shell and BP.
Over the years a surplus has developed, which is guesstimated to be worth over $150bn. Its purpose is a) to guarantee British and US support for the Saudi royal family against domestic insurrection and b) to fund covert destabilisation of resource-rich countries in Asia and Africa under the guise of the war on terror.
Having targeted Afghanistan, Iran, Iraq, Yemen, Somalia, Libya and other countries over the years, Syria and Egypt are Prince Bandar’s current targets. When will SA be targeted by the American and British “war business” given our country’s mineral wealth?
Saudi Arabia made lavish donations to the African National Congress. Prince Bandar was also the only foreigner present at Nelson Mandela’s secret wedding to Graca Machel, and was a frequent visitor to SA when the arms deal was being negotiated.

Slavery still common practice in Yemen

December 24, 2012

A Yemeni family brought into enslavement decades ago fights the stigma of their status as 'slaves' in impoverished Yemen (AFP)

A Yemeni family brought into enslavement decades ago fights the stigma of their status as ‘slaves’ in impoverished Yemen (AFP)(alarabiya.net)

(telchaination.blogspot.com) Call it sharia-slavery if you will, but that’s what still reigns supreme in Yemen (Hat tip: Jihad Watch):

Slavery is still being practiced in parts of Yemen, with men, women and children all falling victim to the practice. And according to local human rights activists, the government would prefer to simply sweep the problem under the carpet.
An investigation by the Wethaq Foundation, based on six months of field studies, has revealed 190 cases of slavery in three provinces in the north west of the country. The organisation also found evidence of people being bought and sold, and its report is raising questions about just how widespread slavery is in Yemen.
Yemeni Human Rights Watch had already documented its first case of enslavement in 2008, when activists found evidence of a slave being traded for around 2.000 euros. The case was discovered via local documents used to register real estate which included the phrase: “the slave Qenaf, son of slave Sara, was legally purchased”.
According to activist Najeeb Al-Saadi, it is not uncommon for individuals from the Arab Gulf to buy slaves in Yemen and then set them free. This, he says, is seen as a charitable act, in accordance with the teachings of Islam.
Al-Saadi also claims his group was able to free a slave called Naseem during its research. The terms of release included keeping the identity of the seller confidential and keeping the slave away from the media. Naseem has now been brought to the capital Sana’a, and the Foundation is searching for someone to adopt him.
Mohammed Naji Allaw is an activist and former member of parliament. He says most slaves were set free back in the 1960s after the September 26 Revolution. They remained hugely disadvantaged though because of their low economic status.
No hope
The new findings by the Wethaq Foundation are backed up by research conducted by the Al-Masdar website in 2010. This confirmed that local communities in the North-West are comfortable with slavery. For those enslaved the situation is grim. In interviews conducted by the website, the slaves said they have not received any education and believed they had little chance of improving their situation.
According to Al-Saadi, the Yemeni authorities have been happy for the slavery question to remain hidden, and the publication of his organisation’s report is raising awkward questions. When Al-Masdar previously wrote about the issue, the authorities’ response was to deny slavery existed and to send troops to the North-West to intimidate those who had spoken out. Al-Saadi hopes his group’s new research will make it impossible for the issue to be swept aside again and that the government will be forced to take action.
Slavery is banned and all people are equal under Yemeni law, but experts say extreme poverty fuels the practice as poor people in rural areas are often totally dependent.

And why? Because there’s almost nobody sane there to give them civilized jobs.
As for “buying freedom” for the slaves, does it help? Not in the long term. The slavemongers will only go along and take more people hostage as slaves. The slavemongers definitely don’t deserve the money for all the trouble they’re causing the prisoners they hold onto.

Buried Christian Empire Casts New Light on Early Islam.

December 21, 2012

wasn’t Mohammad married to a Christian? Did he not think he was Christian himself? I see no conjecture here in saying that many of Mohammad’s people were Christians. We are talking about mostly illiterates. They would not of understood the differences between ideology and theology. If Mohammad said something they would not of been able to pick up a book and double check. No doubt the early Muslims really did think they were Christians and Jews. I find nothing offensive about considering this.

(The “crowned man” relief found in Zafar, Yemen is seen as evidence that
 there was a Christian empire in the region before Islam took hold. Picture by Paul Yule.)

Buried Christian Empire Casts New Light on Early Islam.(Spiegel).By Matthias Schulz.The commandment “Make yourself no graven image” has long been strictly followed in the Arab world. There are very few statues of the caliphs and ancient kings of the region. The pagan gods in the desert were usually worshipped in an “aniconic” way, that is, as beings without form.Muhammad had a beard, but there are no portraits of him.
But now a narcissistic work of human self-portrayal has turned up in Yemen. It is a figure, chiseled in stone, which apparently stems from the era of the Prophet.
Paul Yule, an archeologist from the southwestern German city of Heidelberg, has studied the relief, which is 1.70 meters (5’7″) tall, in Zafar, some 930 kilometers (581 miles) south of Mecca. It depicts a man with chains of jewelry, curls and spherical eyes. Yule dates the image to the time around 530 AD.
The German archeologist excavated sites in the rocky highlands of Yemen, an occupation that turned quite dangerous recently because of political circumstances in the country. On his last mission, Yule lost 8 kilograms (18 lbs.) and his equipment was confiscated.
Nevertheless, he is pleased, because he was able to bring notes, bits of debris and bones back to Heidelberg. Yule has concluded that Zafar was the center of an Arab tribal confederation, a realm that was two million square kilometers (about 772,000 square miles) large and exerted its influence all the way to Mecca.
Even more astonishing is his conclusion that kings who invoked the Bible lived in the highland settlement. The “crowned man” depicted on the relief was also a Christian. 
Yule has analyzed the mysterious, robed figure in a report for the academic journal Antiquity. He is barefoot, which is typical of Coptic saints. He is holding a bundle of twigs, a symbol of peace, in his left hand. There is a crossbar on his staff, giving it the appearance of a cross. In addition, he is wearing a crown on his head like the ones worn by the Christian rulers of ancient Ethiopia.
All of this suggests that the man with a strange, round face is a descendant of the conquerors from Africa who succeeded in making one of the boldest landing operations in ancient times. The invaders continued their attacks. Southern Arabia’s holy warrior, Abraha, had taken control of large areas before long. He even attempted to free bishops being held prisoner by the Persian enemy in Nisibis (in modern-day Turkey), some 2,500 kilometers away.
The man embarked on a religious crusade at the same time. He rebuilt the churches that had been destroyed in Najran, and he had new ones built in Marib and Aden.
His most beautiful church was in Sanaa. It had gilded doors and a throne made of ebony and ivory. In the morning, the rays of the sun shone through an alabaster panel in the dome. The Byzantines supported the project, sending craftsmen, marble and mosaics.The result was an architectural miracle, the likes of which all of Arabia had never seen before.
There is historical evidence, in the form of a rock inscription, that Abraha conducted large-scale raids against defiant Arab tribes near Mecca in 552 AD. A few Western historians consider this to be the true year of Muhammad’s birth. The scholar Ibn Ishak, who wrote the first biography of the Prophet, states that the proclaimer of the Koran was born “in the year of the elephant.”
Oddly enough, the scrawled rock inscription could be interpreted to mean that the tribe of the Kuraish, to which the Prophet belonged, sometimes fought for the Christians. Were they allies? Was Muhammad born in a city that stood under the banner of the cross?
There are indications that this could be true. For instance, a Christian cemetery is mentioned in the oldest history of Mecca, written by the Arab historian Asraki.Read the full story here. via mfs-theothernews.com

One of Yemen’s few remaining Jews murdered

May 22, 2012

JPost reports:

A member of the Jewish community in the Yemeni capital of Sanaa was stabbed and critically injured by a Muslim man accusing him of witchcraft on Tuesday, AFP quoted the man’s son as saying. Army Radio quoted a friend of the victim as saying Aharon Zindani had died as a result of the stab wounds.
The 50-year-old Zindani “was stabbed at Saawan market near the US embassy in northeast Sanaa,” his son Yehya was quoted as saying. “He received stab wounds to his neck and stomach.”
According to Yehya Zindani, his father was undergoing surgery for his wounds.
He described the attacker as a “well-known person who says my father has ruined and bewitched him.” According to Israeli media reports the attacker stabbed Zindani 12 times before being stopped by a group of men and detained.

Al-Arab Online confirms that Zindani died from his wounds.
It says that the murderer cried “You are Jewish and ruined my business with the magic that you use.” It also says that the killer was a qat dealer.

From an Arab Spring to an Islamist Winter: Demonstrators Dispatched by Mosques

October 30, 2011
Arab Spring
Arab Spring

(Hudson) The “revolutionaries” who sodomized and lynched Libyan dictator Moammar Gaddafi chanted the famous Islamic battle cry “Allahu Akbar!” [Allah is Greater].
When the leaders of the revolution announced Gaddafi’s death at a press conference, even secular Muslim journalists started chanting “Allahu Akbar!”
A few days later, the leader of Libya’s National Transitional Council, Mustafa Abdul Jalil, declared at a rally in Benghazi that his country would now become an Islamic state.
“As a Muslim country, we have adopted the Islamic Sharia as the main source of law. Accordingly, any law that contradicts Islamic principles with the Islamic Sharia is ineffective legally.”
At this stage, it is still not clear what version of Islamic law the new rulers of Libya are planning to enforce.
Will Libya take example from Iran, Sudan and Saudi Arabia where adulterers are stoned to death and convicted thieves have their hands cut off and beheaded in public squares?
Or will Libya endorse a more “moderate” version of Islam, as is the case in many Arab and Islamic countries?
Either way, what is clear by now is that the post-Gaddafi Libya will be anything but a secular and democratic country, but one where there is no room for liberals and moderates.
Those who thought the Arab Spring would bring moderation and secularism to the Arab world are in for a big disappointment.
The results of the first free elections held under the umbrella of the Arab Spring have now brought the Islamists to power in Tunisia.
But the Islamists who won the election in Tunisia are already being accused by their rivals of being too “moderate” because they do not endorse jihad and terrorism against the “infidels.”
What happened to all those young and charismatic Facebook representatives who told everyone that the uprisings would bring the Western values and democracy to the Arab countries? Some of the secular parties that ran in the Tunisian elections did not even win one seat in parliament.
What many Western observers have failed to notice is that most of the antigovernment demonstrations that have been sweeping the Arab world over the past ten months were often launched from mosques following Friday prayers.
This is especially true regarding Egypt, Yemen, Syria and Jordan.
Thanks to the Arab Spring, the Islamists in these countries are beginning to emerge from their hiding places to become legitimate players in the political scene.
The writing on the wall is very big and clear. In a free and democratic election, those who carry the banner of “Islam is the Solution” will score major victories in most, if not all, the Arab countries.
The Palestinians were the first to experience this new trend back in 2006, when Hamas defeated the secular Fatah faction in a free and fair parliamentary election held at the request of the US and the EU.
The leaders of the Arab Spring have failed to offer themselves to their people as a better alternative to the Islamists. As far as many Arabs are concerned, this is a faceless Facebook revolution that has failed to produce new leaders. The Arab Spring is becoming the Islamist winter.

Hundreds of women burn their coverings in street protest against brutal Yemeni regime

October 27, 2011
(iBloga) From the Daily Mail:
Hundreds of Yemeni women have set fire to a pile of female face and body veils on a main street in the capital Sanaa to protest the government’s brutal crackdown against the country’s popular uprising.
The women spread a black cloth across a main street and threw their full-body veils, known as makrama, onto a pile, sprayed it with oil and set it ablaze. As the flames rose, they chanted: ‘Who protects Yemeni women from the crimes of the thugs?’
The women in Yemen have taken a key role in the uprising against President Ali Abdullah Saleh’s authoritarian rule that erupted in March, inspired by other Arab revolutions. 
Protesting: Yemeni women burn their veils during a demonstration demanding the resignation of President Ali Abdullah Saleh in Sanaa

Protesting: Yemeni women burn their veils during a demonstration demanding the resignation of President Ali Abdullah Saleh in Sanaa
Open dissent: The brutal Yemeni regime has fired into crowds of protesters so this rebellion is a dangerous one for the women involved

Open dissent: The brutal Yemeni regime has fired into crowds of protesters so this rebellion is a dangerous one for the women involved
Symbolic burning: The protest is a Bedouin tradition which call for help from the tribesmen as violence rages all around them

Symbolic burning: The protest is a Bedouin tradition which call for help from the tribesmen as violence rages all around them
Their role came into the limelight earlier in October, when Yemeni woman activist Tawakkul Karman was awarded the Nobel Peace Prize, along with two Liberian women, for their struggle for women’s rights.
The protest, however, was not related to women’s rights or issues surrounding the Islamic veils – rather, the act of women burning their clothing is a symbolic Bedouin tribal gesture signifying an appeal for help to tribesmen, in this case to stop the attacks on the protesters.
The women who burned clothing in the capital were wearing traditional veils at the time, many covered in black from head to toe.
The protest today comes as clashes intensify between forces loyal to President Ali Abdullah Saleh and renegade fighters who have sided with the opposition in demands that the president step down.
The most recent clashes in Sanaa and elsewhere claimed 25 lives, officials said. 
Medical and local officials say up to 25 civilians, tribal fighters and government soldiers died overnight in Sanaa and the city of Taiz despite Saleh’s ceasefire announcement late on Tuesday.
Making a fist of it: An anti-government protester displays paintings on her hand of flags of other countries involved in the Arab Spring

Making a fist of it: An anti-government protester displays paintings on her hand of flags of other countries involved in the Arab Spring
Massed protest: Anti-government protesters march through the streets of Sanaa bearing banners calling for the resignation of the president

Massed protest: Anti-government protesters march through the streets of Sanaa bearing banners calling for the resignation of the president
Saleh has clung to power in the face of more than nine months of massive protests against his rule but there are signs that he may be ready to cede power.
Yesterday the president called in the U.S. ambassador, Gerald Feierstein, and told him he would sign a deal to step down, a U.S. official said.
The embattled leader has made that pledge several times before, without resolution, and the worsening violence on the streets makes it less likely that he will follow through on that pledge now.  
It was the first meeting between Saleh and a U.S. ambassador since Saleh returned from Saudi Arabia last month, said U.S. State Department spokeswoman Victoria Nuland.
Saleh left Yemen after an attack on his compound in early June left him badly wounded.

Evacuation: Pro-reform protesters drag wounded comrades from from the streets to a makeshift hospital near Sanaa's landmark Change Sqaure

Evacuation: Pro-reform protesters drag wounded comrades from from the streets to a makeshift hospital near Sanaa’s landmark Change Sqaure
Hoping for victory: A young girl holding a Yemeni flag makes a peace sign during a protest rally in Sanaa

Hoping for victory: A young girl holding a Yemeni flag makes a peace sign during a protest rally in Sanaa
Nine months of mass protests calling for his resignation have moved his powerful Arab neighbors, with U.S. backing, to propose a plan allowing Saleh to step down in exchange for immunity from prosecution.
That reflected a reversal for the U.S., which up to then had backed Saleh as an ally in its fight against Al Qaeda in Yemen.
Nuland said Saleh confirmed he would sign the Gulf Cooperation Council plan for him to step down – a claim he has made several times this year but which he has them backed down from at the last minute, infuriating both opponents and former allies.
Conditional: President Ali Abdullah Saleh says he will stand down if he is given immunity from prosecution

Conditional: President Ali Abdullah Saleh says he will stand down if he is given immunity from prosecution
She also said that Saleh confirmed that a cease-fire had been arranged with the opposition demonstrators, as announced on Yemen’s state news agency’s website.
On a statement on the website, Yemeni Vice President Abed Rabbo Mansour Hadi said that a cease-fire agreement was reached with the aim to ‘lift checkpoints, barricades and open schools… to return normal life to the capital.’
But late on Tuesday evening, troops were still firing into crowds of protesting civilians.
‘It’s not clear that that has been completely enforced on either side since then, but we do consider it a good step,’ said Nuland.
‘There is still some fighting going on.’
The protesters marched through the streets surrounding Change Square, a central crossroads where the uprising against Saleh first began in February.
‘The people want to prosecute the butcher,’ the protesters chanted, and some held posters saying that after the death of Libya’s Moammar Gaddafi, it was time for Saleh to ‘listen to your people.’
The shooting broke out between Saleh’s forces and renegade troops loyal to Major General Ali Mohsen al-Ahmar, who defected to the opposition and whose forces protect the protesters.
There have been concerns that the intensified fighting could undermine U.S. and Saudi efforts to fight Yemen’s Al Qaeda branch, considered by the U.S. to be the most dangerous of the terror network’s affiliates after it plotted two failed attacks on American soil in recent years.
Meanwhile, yesterday also saw a military plane crash before landing at the al-Ammad air base near the southern city of Aden.
Four people on board were killed and 11 injured, according to a security official who spoke on condition of anonymity because he was not authorized to talk to reporters.
The official said a technical problem might have caused the crash. He said there were eight Syrians and seven Yemenis on board.

Stretcher bearers: Protesters carry an injured colleague to hospital

Stretcher bearers: Protesters carry an injured colleague to hospital

Nobel Peace Prize to Member of Terror-linked Group, No Questions Asked

October 17, 2011
anti-government rally outside Sanaa University. Photograph: Khaled Abdullah/Reuters
(by Ryan Mauro October 17, 2011 at 3:30 AM via HUDSON NY / image via Left Hand of Feminism)

On October 7, the Nobel Peace Prize was awarded to three women’s rights activists, including the first Arab woman winner. Her name is Tawakul Karman; she is a member of a Muslim Brotherhood party with an Al-Qaeda-linked official as one of its senior leaders. The committee chairman acknowledged her membership and said the West’s opinion of the Muslim Brotherhood is wrong. To the committee, the Islamist ideology — complete with leaders who recommend suicide bombings and provide material support to terrorists — and peace are not mutually exclusive.
Karman is a 32-year old journalist with three children. She leads an organization called, Women Journalists Without Chains. To her credit, she has fought for women’s rights and has been imprisoned for challenging Yemeni President Saleh. She was instrumental in the Arab Spring’s manifestation in Yemen, and is an adversary of the Salafists. She wants legislation passed against child marriage. She boldly stopped wearing the niqab in 2004 and appeared on television without it.
Although these are admirable causes, the fact remains that Karman chooses to sit on the Shura Council of Islah, the Yemeni branch of the Muslim Brotherhood.
Islah was founded in 1990 and has three pillars of support: Tribes, the Muslim Brotherhood and the Salafists. The Islamist party has been extremely critical of Yemen’s relationship with the U.S. and wants a religious police to “promote virtue and curb vice.” It has been revealed that Anwar al-Awlaki hid in three homes owned by Islah members before he was killed by an American drone. One home belonged to Amin al-Okaimi, the chairman of Islah. The second safehouse was owned by al-Awlaki’s driver, whose brother is a high-level Islah official. The third house was Sheikh Abdul Majid al-Zindani’s, a co-founder of Islah that can be referred to as Yemen’s version of Shiekh Yousef al-Qaradawi.
Zindani’s leadership role in Islah proves that the party is not moderate by any standard. In 2004, the U.S. Treasury Department labeled him a “specially designated terrorist” for arming, recruiting and funding for Al-Qaeda. He also has links to Ansar al-Islam, an Al-Qaeda affiliate in Iraq. A U.S. federal court said that he coordinated the bombing of the USS Cole in 2000 and a lawsuit accuses him of having personally chosen the two suicide bombers for the attack.
The university he founded in Sanaa has been indoctrinating students since its founding in 1993. John Walker Lindh, the “American Taliban” who was captured while fighting U.S. forces in Afghanistan, went to school here. Anwar al-Awlaki did as well, and even was a lecturer from 2004 to 2005. The terrorist who tried to set off a bomb in his underwear onboard a flight to Detroit, Umar Farouk Abdulmutallab, was also in Sanaa during this time for “education.” It has not been proven, but there is a reasonable suspicion that Abdulmutallab and al-Awlaki met at Zindani’s school.
Zindani is very close to the Muslim Brotherhood and Hamas. He is an official with the Union of Good, a network of charities overseen by Sheikh Yousef al-Qaradawi, the top Muslim Brotherhood theologian. This network is used by Hamas for fundraising. In April 2006, Zindani met with Khaled Mashall, the leader of Hamas, at a fundraiser in Yemen. Zindani urged the crowd to donate to Hamas.
Islah claims that Zindani has no connection to Al-Qaeda or terrorism at all. Even if that were true, his extremist preaching should be enough for Yemeni democratic activists to condemn him: He speaks in favor of Hamas’ suicide bombings and preaches that “an Islamic state is coming.” He is fervently anti-American, telling his followers that the “so-called war on terror is in fact a war against Islam.” It logically follows that Muslims who fight the U.S. military engaged in the war on terror are defending Islam.
Tawakul Karman’s fight for women’s rights and free elections has drawn the ire of some of her Islah colleagues. Zindani is in favor of allowing underage girls to get married to full-grown men. Some clerics in the opposition have spoken out against her. This is positive, but as Michael Rubin writes, “Karman may be honorable, but certainly it is worth asking her how she can affiliate with a party whose co-founder embraces such positions.”
She may argue that Islah is the most viable alternative to Saleh, but the opposition umbrella group to which Islah belongs is diverse. Why stick with Islah? If she feels that the other parties are no better, then why not create her own? She is a rock star in the Arab world and certainly has the following to start her own party.
The Nobel Peace Prize committee did not even begin asking these questions. In fact, the chairman even upheld the Muslim Brotherhood as a positive force. Norwegian Nobel Committee chairman Thorbjoern Jagland said that the group knew about her Muslim Brotherhood ties, acknowledging that “in the West [it] is perceived as a threat to democracy.” To him, her Brotherhood affiliation was far from a disqualifier. He said the West is wrong to fear the group. “I don’t believe that [the West’s view]. There are many signals that, that kind of movement can be an important part of the solution.”
The Nobel Peace Prize committee is supposed to recognize those who fight for human rights, justice, peace and good-will. Instead, it has honored a prominent member of a Muslim Brotherhood party that has an Al-Qaeda-linked preacher of hate among its leadership. The Nobel Peace Prize committee has lost whatever credibility it had left.

She shows no sign of reform beyond her twat, which is fine… but hardly worthy of praise.