Should the United States offer—and Israel accept—diplomatic guarantees, plus $2 billion worth of fighter jets, for the sake of a 90-day settlement freeze? Er, no. Israel can afford the planes, or at least it can afford them better than the perception that it’s getting a free ride from U.S. taxpayers. The U.S. should not put a price on things it ought not to do anyway, like recognizing a unilateral declaration of Palestinian statehood. And bribery is generally a bad idea, particularly between friends. Then again, bad ideas are what you get when you’re operating from bad premises. Premises such as: There is a deal to be had between Israelis and Palestinians, or that the settlements are the core of the problem.
So what is the core of the problem? Consider the predicament faced by a Palestinian named Walid Husayin from the West Bank city of Qalqilya. Mr. Husayin, 26, is suspected of being the blogger known as Waleed al-Husseini and author of an essay, posted on the Proud Atheist Web site (proud-a.blogspot.com), titled “Why I Left Islam.”
The pseudonymous Husseini makes no bones about his opposition to religions generally, which he says “compete with each other in terms of stupidity.” But nothing seems to exercise his indignation more than the religion he used to call his own. Islam, he writes, is “an authoritarian religion that does not respect the individual’s freedom of choice, which is easily noticeable from its barbaric verdicts such as stoning the adulterous, pushing homosexuals off a cliff and killing the apostates for daring to express a different viewpoint.”
And that’s just Husseini getting started. The essay proceeds by way of a series of questions, such as “Is Islam a religion of tolerance?” Answer: “The sacred texts of Islam also encourage blatant war and conquest of new territories.” What about equality? “Islam has legitimized slavery, reinforced the gap between social classes and allowed stealing from the infidels.” Women’s rights? “I have a mother, a sister and a lover and I cannot stand for them to be humiliated and stigmatized in this bone-chilling way.” The prophet? “A sex maniac” who “was no different than barbaric thugs who slaughtered, robbed and raped women.” And so on.
This being the Arab world, it should come as no surprise that Mr. Husayin has spent the past 24 days in detention, that he has been forbidden from receiving visitors or speaking to a lawyer, that he faces a potential life sentence, and that people in Qalqilya have called for him to be burned alive.
The systematic violation of Palestinian rights by Palestinian officials is an old story, as is the increasingly Islamist tilt of what was once supposed to be a relatively secular, progressive society. Whatever might be said in favor of freedom for Palestine, there has been to date precious little freedom in Palestine, whether in the Hamas-controlled statelet of Gaza or in the parts of the West Bank under Fatah’s dominion.
That’s a problem. It’s also a problem that when the Associated Press covered Mr. Husayin’s ordeal, reporter Diaa Hadid offered that “the Western-backed Palestinian Authority is among the more religiously liberal Arab governments in the region,” and that “Husayin’s high public profile and prickly style . . . left authorities no choice but to take action.”
How nice to see AP reporters sticking up for free expression. Indeed, the consistent willingness of Western news organizations to downplay stories about Palestinian illiberalism and thuggery goes far to explain why so much of the world misdiagnoses the nature of the Israeli-Palestinian conflict. Settlements are a convenient alibi: They foster the illusion that the conflict can be resolved by Israeli territorial concessions alone. But if that were true, Gaza would have turned peaceful the moment settlements were withdrawn five years ago. The opposite happened.
Why did Gaza become more violent, internally as well as toward Israel and Egypt, the moment it was rid of Israelis? That’s the central question, and one too few observers seem willing to address for fear of where the answer might lead. Yet it ought to be self-evident. The culture of Palestinian illiberalism gave rise to the discontents that brought about civil war and then Hamas’s swift rise to power. Hamas is theologically committed to Israel’s destruction. That commitment is politically popular: It shapes, and limits, what even the most progressive Palestinian leaders might be willing to concede to Israel in any deal. The result is what we now have: Negotiations that are going nowhere, at an increasingly heavy price for all parties, including the United States.
Like George W. Bush before him, President Obama has observed that the U.S. can’t want peace more than Israelis or Palestinians themselves do. But America can, uniquely, stand for freedom like no other country. Mr. Husayin—assuming he’s the author of those blog posts—surely knew how much he risked by speaking his mind, and it’s tempting to conclude he had it coming.
But if Palestinians cannot abide a single free-thinker in their midst, they cannot be free in any meaningful sense of the word. And if the U.S. can’t speak up on his behalf, then neither, in the long run, can we.
Write to firstname.lastname@example.org
Palestinian held for Facebook criticism of Islam – U.S. tax dollars go to support a regime that stifles free thought.November 12, 2010
|Obama has his head up his ass|
every day I am more disgusted with the state department and Hillary Clinton.
QALQILIYA, West Bank – A mysterious blogger who set off an uproar in the Arab world by claiming he was God and hurling insults at the Prophet Muhammad is now behind bars — caught in a sting that used Facebook to track him down.
The case of the unlikely apostate, a shy barber from this backwater West Bank town, is highlighting the limits of tolerance in the Western-backed Palestinian Authority — and illustrating a new trend by authorities in the Arab world to mine social media for evidence.
Residents of Qalqiliya say they had no idea that Walid Husayin — the 26-year-old son of a Muslim scholar — was leading a double life.
Known as a quiet man who prayed with his family each Friday and spent his evenings working in his father’s barbershop, Husayin was secretly posting anti-religion rants on the Internet during his free time.
Now, he faces a potential life prison sentence on heresy charges for “insulting the divine essence.” Many in this conservative Muslim town say he should be killed for renouncing Islam, and even family members say he should remain behind bars for life.
“He should be burned to death,” said Abdul-Latif Dahoud, a 35-year-old Qalqiliya resident. The execution should take place in public “to be an example to others,” he added.
Over several years, Husayin is suspected of posting arguments in favor of atheism on English and Arabic blogs, where he described the God of Islam as having the attributes of a “primitive Bedouin.” He called Islam a “blind faith that grows and takes over people’s minds where there is irrationality and ignorance.”
If that wasn’t enough, he is also suspected of creating three Facebook groups in which he sarcastically declared himself God and ordered his followers, among other things, to smoke marijuana in verses that spoof the Muslim holy book, the Quran. At its peak, Husayin’s Arabic-language blog had more than 70,000 visitors, overwhelmingly from Arab countries.
His Facebook groups elicited hundreds of angry comments, detailed death threats and the formation of more than a dozen Facebook groups against him, including once called “Fight the blasphemer who said ‘I am God.'”
The outburst of anger reflects the feeling in the Muslim world that their faith is under mounting attack by the West. This sensitivity has periodically turned violent, such as the street protests that erupted in 2005 after cartoons mocking the Prophet Muhammad were published in Denmark or after Pope Benedict XVI suggested the Prophet Muhammad was evil the following year. The pope later retracted his comment.
Husayin is the first to be arrested in the West Bank for his religious views, said Tayseer Tamimi, the former chief Islamic judge in the area.
The Western-backed Palestinian Authority is among the more religiously liberal Arab governments in the region. It is dominated by secular elites and has frequently cracked down on hardline Muslims and activists connected to its conservative Islamic rival, Hamas.
Husayin’s high public profile and prickly style, however, left authorities no choice but to take action.
Husayin used a fake name on his English and Arabic-language blogs and Facebook pages. After his mother discovered articles on atheism on his computer, she canceled his Internet connection in hopes that he would change his mind.
Instead, he began going to an Internet cafe — a move that turned out to be a costly mistake. The owner, Ahmed Abu-Asal, said the blogger aroused suspicion by spending up to seven hours a day in a corner booth. After several months, a cafe worker supplied captured snapshots of his Facebook pages to Palestinian intelligence officials.
Officials monitored him for several weeks and then arrested him on Oct. 31 as he sat in the cafe, said Abu-Asal.
Husayin’s family has been devastated by the arrest. On a recent day, his father stood sadly in the family barber shop, cluttered with colorful towels and posters of men in outdated haircuts. He requested that a reporter not write about his son to avoid being publicly shamed.
Two cousins attributed the writings to depression, saying Husayin was desperate to find better work. Requesting anonymity because of the shame the incident, they said Husayin’s mother wants him to remain in prison for life — both to restore the family’s honor and to protect him from vigilantes.
The case is the second high-profile arrest connected in the West Bank connected to Facebook activity. In late September, a reporter for a news station sympathetic to Hamas was arrested and detained for more than a month after he was tagged in a Facebook image that insulted the Palestinian president.
Gaza’s Hamas rulers also stalk Facebook pages of suspected dissenters, said Palestinian rights activist Mustafa Ibrahim. He said Internet cafe owners are forced to monitor customers’ online activity, and alert intelligence officials if they see anything critical of the militant group or that violates Hamas’ stern interpretation of Islam.
Both governments also create fake Facebook profiles to befriend and monitor known dissidents, activists said. In September, a young Gaza man was detained after publishing an article critical of Hamas on his Facebook feed.
Such “stalking” on Facebook and other social media sites has become increasingly common in the Arab world. In Lebanon, four people were arrested over the summer and accused of slandering President Michel Suleiman on Facebook. All have been released on bail.
In neighboring Syria, Facebook is blocked altogether. And in Egypt, a blogger was charged with atheism in 2007 after intelligence officials monitored his posts.
Husayin has not been charged but remains in detention, said Palestinian security spokesman Adnan Damiri.
He could face a life sentence if he’s found guilty, depending on how harshly the judge thinks he attacked Islam and how widely his views were broadcast, said Islamic scholar Tamimi.
Even so, a small minority has questioned whether the government went too far.
Zainab Rashid, a liberal Palestinian commentator, wrote in an online opinion piece that Husayin has made an important point: “that criticizing religious texts for their (intellectual) weakness can only be combatted by … oppression, prison and execution.”
Elizabeth Kennedy in Beirut and Jason Keyser in Cairo contributed to this report.
Thu Nov 11, 6:10 pm ET