(Simply) A nude painting named Juno, which was painted by baroque artist G E Schröder and has hung in the dining room of the Swedish Parliament for 30 years has been taken down for fear of offending the sensitivities of feminists and Muslim visitors, Swedish newspaper, The Local reported on Thursday.
(Gatestone Institute) Just as Raoul Wallenberg remains as an example of courage, Sweden’s Mayor of Malmo, Ilmar Reepalu, a Social Democrat who has held the office for 17 years, does not.
Last October, around 300 people assembled in Raoul Wallenberg Square in Malmo, to join in solidarity the few Jews of Malmo, now numbering about 600, whose community center had just suffered an explosion, and whose cemetery had just been desecrated by antisemitic graffiti. At the same time as this demonstration, on the other side of Malmo, a celebration was taking place to commemorate the birth of Raoul Wallenberg, who, in Hungary in1944, saved thousands of Jews, from being sent to their death in the concentration camps of Nazi Germany. From July 9, 1944 until his arrest by the Soviet army on January 17, 1945 at the age of 32, Wallenberg issued “protective passports” to thousands of Jews and rented 32 buildings, which he declared diplomatic facilities. He used diplomacy, bribery and blackmail to provide Jews with immunity from arrest. He persuaded General Schmidthuber, the Commander of the German Army in Hungary, to cancel Adolf Eichmann’s plan to attack the Jewish ghetto and slaughter the 70,000 Jews there. About 120,000 Jews survived in Hungary alone as a result of Wallenberg’s efforts.
The courage of Wallenberg is disappointingly absent in Sweden today. Once a moral superpower, Sweden cannot now claim to be seen as even an open or tolerant place. Instead, it has become a haven for antisemitic behavior, as well as anti-Israel activity, by both Muslim activists and various political groups. Members of the Swedish parliament have attended supposedly “anti-Israel” rallies, which quickly descended into occasions for competitive antisemitic rhetoric.
Jews are being “harassed and physically attacked,” by “people from the Middle East,” according to Malmo resident, Fredrik Sieradzik, in an interview with the Austrian paper, Die Presse. “Malmo,” he said, “is a place to move away from.”
Sweden is now a country where orthodox Jews are afraid to wear a skullcap, and where the largest tabloid paper, Aftonbladet, libelously claimed, in an August 2009 article, that Israeli soldiers were taking the organs of dead Palestinians. When the city of Malmo in 2009 hosted a tennis match between Sweden and Israel, no spectators were allowed for “reasons of security.”
The individual most conspicuous in the denial of this reality is the mayor of Malmo, Ilmar Reepalu,. This reality consists of attacks on Jews in a city where the Jewish population has been reduced from 2,000 to about 600; where Molotov cocktails are thrown at Jewish funeral chapels, and antisemitic graffiti is scrawled throughout the town. The mayor nevertheless denies the increase in antisemitism there. When he does allude to the subject, he argues that the violence comes from right wing extremists, not from Muslims who now make up a considerable part of his Malmo population.
Reepalu asserts that “We accept neither Zionism nor antisemitism. They are extremes that put themselves above other groups, and believe they have a lower value.” Of the small Malmo Jewish community, he says: “I would wish for the Jewish community to denounce Israeli violations against the civilian population of Gaza. Instead, it decides to hold a demonstration [in reality a pro-peace rally] which could send the wrong signals.” Reepalu speaks of Israeli “genocide” in Gaza.
Reepalu, as is common with people in other countries in Europe in their fails to consider that government, laws and human rights partly exists to protect the minority from the majority. He blames the local Jews’ use of free speech and freedom of assembly for attacks on them: If only the Jews would stop speaking and gathering peacefully, the distorted logic goes, no one would be attacking them. Historically, the opposite is true: even when Jews remained quiet, and spent years in hiding, as many often did, the only acceptable form of behavior, apparently, was not to exist.
After years of unremitting antisemitic activity in Malmo, many Jews have either left or are thinking of leaving, largely for Stockholm, England or Israel. Reepalu’s comment was : “There have not been any attacks on Jewish people, and if Jews want to move to Israel that is not a matter for Malmo.” From time to time the mayor has claimed that his views were misrepresented, but the full recordings, published on the website of the paper Skanska Dagbladet, make clear that they were not.
One can only hope that the memory of Raoul Wallenberg, the exemplification of Sweden’s height as a moral superpower, may lead some of those exercising power in Sweden to deal with the forces of accelerating bigotry at their doorstep, and their own bigotry inside.
The New York-based International Rescue Committee (IRC) said Syrian refugees interviewed in Lebanon and Jordan gave sexual violence as a primary reason for their flight, saying that gang rapes often occur in front of family members.
“After decades of working in war and disaster zones, the IRC knows that women and girls suffer physical and sexual violence in every conflict. Syria is no exception,” the IRC said in a 23-page report entitled “Syria: a regional crisis”.
“Many women and girls relayed accounts of being attacked in public or in their homes, primarily by armed men,” it added, without identifying those responsible.
The IRC said it was also told of attacks in which women and girls were kidnapped, raped, tortured and killed.
“For survivors who manage to flee, there is a shortage of medical and counseling services to help them recover in the communities where they have settled and even there, challenges continue. Many women and girls face unsafe conditions in refugee camps as well as elevated levels of domestic violence.”
It’s interesting that they won’t say whether it’s Assad’s goons of the Islamist rebels who are behind this. I would bet on both.
Just imagine what they would do to Jews if God forbid they were given the chance.
….but if you think it is just vagina that the Muslims are after… in Sweden… (Reports of male rape are on the rise in Sweden, new figures show, yet sexual violence experts believe the figures represent only the tip of the iceberg as many men are too ashamed to report the assaults.)
Figures from the National Crime Prevention Council (Brottsförebyggande rådet, Brå) show that 132 men reported being raped in 2012, compared with 94 reports filed in 2010 and more than three times as many as the 41 reports filed in 2007.
“We know from research that the rapists are usually heterosexual men; for the offenders the act is not about sexuality but about power,” social work lecturer Hans Knutagård told the Metro newspaper. He added that male rape victims can sometimes feel that they’ve been “turned into a homosexual”. Hot lines and sexual health organizations testify to a growing number of men who contact them for help and support following an assault. Yet, many do not go further and report the crime to the police. “No, they’re too ashamed,” Jane Eriksson, chair of the anti-sexual violence NGO Hopp in Katrineholm, told the newspaper.The Crime Prevention council estimates that only 23 percent of all rapes are reported to the police, and even fewer make it to trial. In the first half of 2012, only six of 61 reported rapes against men resulted in criminal indictments. In 2011, the clearance rate for rapes against men was 10 percent, the same clearance rate as rapes against women. The Local/at Follow The Local on Twitter (firstname.lastname@example.org)
…how much do you want to bet that this kind of ass attack is going down in Syria? Ain’t nothing odd about Sweden… they just like to report this kind of thing because they think they are superior to the Muslims. That is why they are so liberal to the brown folks down south and their culture.
don’t make it into a woman’s issue. guys are getting bull queered, but they say that is Heterosexual’s on a power trip… yeah. As if gays don’t like a little power.
Sweden: model liberal democracy, or teen social-media slut-riot hell? Today in Gothenburg, dozens of Swedish teens barricaded a high school, throwing bottles and attacking passers-by, over an anonymous Instagram account that had “asked for tips on sluts in Gothenburg.”What the media refuses to tell you: Sweden is full of rioting sluts.
The logistical and ethical problems with trying to make toys gender-neutralTop-Toy
Is it discriminatory and degrading for toy catalogs to show girls playing with tea sets and boys with Nerf guns? A Swedish regulatory group says yes. The Reklamombudsmannen (RO) has reprimanded Top-Toy, a licensee of Toys”R”Us and one of the largest toy companies in Northern Europe, for its “outdated” advertisements and has pressured it to mend its “narrow-minded” ways. After receiving “training and guidance” from RO equity experts, Top-Toy introduced gender neutrality in its 2012 Christmas catalogue. The catalog shows little boys playing with a Barbie Dream House and girls with guns and gory action figures. As its marketing director explains, “For several years, we have found that the gender debate has grown so strong in the Swedish market that we have had to adjust.”
Swedes can be remarkably thorough in their pursuit of gender parity. A few years ago, a feminist political party proposed a law requiring men to sit while urinating—less messy and more equal. In 2004, the leader of the Sweden’s Left Party Feminist Council, Gudrun Schyman,proposed a “man tax”—a special tariff to be levied on men to pay for all the violence and mayhem wrought by their sex. In April 2012, following the celebration of International Women’s Day, the Swedes formally introduced the genderless pronoun “hen” to be used in place of he and she (han and hon).
Egalia, a new state-sponsored pre-school in Stockholm, is dedicated to the total obliteration of the male and female distinction. There are no boys and girls at Egalia—just “friends” and “buddies.” Classic fairy tales like Cinderella and Snow White have been replaced by tales of two male giraffes who parent abandoned crocodile eggs. The Swedish Green Party would like Egalia to be the norm: It has suggested placing gender watchdogs in all of the nation’s preschools. “Egalia gives [children] a fantastic opportunity to be whoever they want to be,” says one excited teacher. (It is probably necessary to add that this is not an Orwellian satire or a right-wing fantasy: This school actually exists.)
The problem with Egalia and gender-neutral toy catalogs is that boys and girls, on average, do not have identical interests, propensities, or needs. Twenty years ago, Hasbro, a major American toy manufacturing company, tested a playhouse it hoped to market to both boys and girls. It soon emerged that girls and boys did not interact with the structure in the same way. The girls dressed the dolls, kissed them, and played house. The boys catapulted the toy baby carriage from the roof. A Hasbro manager came up with a novel explanation: “Boys and girls are different.”
They are different, and nothing short of radical and sustained behavior modification could significantly change their elemental play preferences. Children, with few exceptions, are powerfully drawn to sex-stereotyped play. David Geary, a developmental psychologist at the University of Missouri, told me in an email this week, “One of the largest and most persistent differences between the sexes are children’s play preferences.” The female preference for nurturing play and the male propensity for rough-and-tumble hold cross-culturally and even cross-species (with a few exceptions—female spotted hyenas seem to be at least as aggressive as males). Among our close relatives such as vervet and rhesus monkeys, researchers have found that females play with dolls far more than their brothers, who prefer balls and toy cars. It seems unlikely that the monkeys were indoctrinated by stereotypes in a Top-Toy catalog. Something else is going on.
Biology appears to play a role. Several animal studies have shown that hormonal manipulation can reverse sex-typed behavior. When researchers exposed female rhesus monkeys to male hormones prenatally, these females later displayed male-like levels of rough-and-tumble play. Similar results are found in human beings. Congenital adrenal hyperplasia (CAH) is a genetic condition that results when the female fetus is subjected to unusually large quantities of male hormones—adrenal androgens. Girls with CAH tend to prefer trucks, cars, and construction sets over dolls and play tea sets. As psychologist Doreen Kimura reported in Scientific American, “These findings suggest that these preferences were actually altered in some way by the early hormonal environment.” They also cast doubt on the view that gender-specific play is primarily shaped by socialization.
Professor Geary does not have much hope for the new gender-blind toy catalogue: “The catalog will almost certainly disappear in a few years, once parents who buy from it realize their kids don’t want these toys.” Most little girls don’t want to play with dump trucks, as almost any parent can attest. Including me: When my granddaughter Eliza was given a toy train, she placed it in a baby carriage and covered it with a blanket so it could get some sleep.
Androgyny advocates like our Swedish friends have heard such stories many times, and they have an answer. They acknowledge that sex differences have at least some foundation in biology, but they insist that culture can intensify or diminish their power and effect. Even if Eliza is prompted by nature to interact with a train in a stereotypical female way, that is no reason for her parents not to energetically correct her. Hunter College psychologist Virginia Valian, a strong proponent of Swedish-style re-genderization, wrote in the book Why So Slow? The Advancement of Women, “We do not accept biology as destiny … We vaccinate, we inoculate, we medicate… I propose we adopt the same attitude toward biological sex differences.”
Valian is absolutely right that we do not have to accept biology as destiny. But the analogy is ludicrous: We vaccinate, inoculate, and medicate children against disease. Is being a gender-typical little boy or girl a pathology in need of a cure? Failure to protect children from small pox, diphtheria, or measles places them in harm’s way. I don’t believe there is any such harm in allowing male/female differences to flourish in early childhood. As one Swedish mother, Tanja Bergkvist, told the Associated Press, “Different gender roles aren’t problematic as long as they are equally valued.” Gender neutrality is not a necessary condition for equality. Men and women can be different—but equal. And for most human beings, the differences are a vital source for meaning and happiness. Since when is uniformity a democratic ideal?
Few would deny that parents and teachers should expose children to a wide range of toys and play activities. But what the Swedes are now doing in some of their classrooms goes far beyond encouraging children to experiment with different toys and play styles—they are requiring it. And toy companies who resist the gender neutrality mandate face official censure. Is this kind of social engineering worth it? Is it even ethical?
To succeed, the Swedish parents, teachers and authorities are going to have to police—incessantly—boys’ powerful attraction to large-group rough-and-tumble play and girls’ affinity for intimate theatrical play. As Geary says, “You can change some of these behaviors with reinforcement and monitoring, but they bounce back once this stops.” But this constant monitoring can also undermine children’s healthy development.
Anthony Pellegrini, a professor of early childhood education at the University of Minnesota, defines the kind of rough-and-tumble play that boys favor as a behavior that includes “laughing, running, smiling, jumping, open-hand beating, wrestling, play fighting, chasing and fleeing.” This kind of play is often mistakenly regarded as aggression, but according to Pellegrini, it is the very opposite. In cases of schoolyard aggression, the participants are unhappy, they part as enemies, and there are often tears and injuries. Rough-and-tumble play brings boys together, makes them happy, and is a critical party of their social development.
Researchers Mary Ellin Logue (University of Maine) and Hattie Harvey (University of Denver ) agree, and they have documented the benefits of boys’ “bad guy” superhero action narratives. Teachers tend not to like such play, say Logue and Harvey, but it improves boys’ conversation, creative writing skills, and moral imagination. Swedish boys, like American boys, are languishing far behind girls in school. In a 2009 study Logue and Harvey ask an important question the Swedes should consider: “If boys, due to their choices of dramatic play themes, are discouraged from dramatic play, how will this affect their early language and literacy development and their engagement in school?”
What about the girls? Nearly 30 years ago, Vivian Gussin Paley, a beloved kindergarten teacher at the Chicago Laboratory Schools and winner of a MacArthur “genius” award, published a classic book on children’s play entitled Boys & Girls: Superheroes in the Doll Corner. Paley wondered if girls are missing out by not partaking in boys’ superhero play, but her observations of the “doll corner” allayed her doubts. Girls, she learned, are interested in their own kind of domination. Boys’ imaginative play involves a lot of conflict and imaginary violence; girls’ play, on the other hand, seems to be much gentler and more peaceful. But as Paley looked more carefully, she noticed that the girls’ fantasies were just as exciting and intense as the boys—though different. There were full of conflict, pesky characters and imaginary power struggles. “Mothers and princesses are as powerful as any superheroes the boys can devise.” Paley appreciated the benefits of gendered play for both sexes, and she had no illusions about the prospects for its elimination: “Kindergarten is a triumph of sexual self-stereotyping. No amount of adult subterfuge or propaganda deflects the five-year-old’s passion for segregation by sex.”
But subterfuge and propaganda appear to be the order of the day in Sweden. In their efforts to free children from the constraints of gender, the Swedish reformers are imposing their own set of inviolate rules, standards, and taboos. Here is how Slate author Nathalie Rothchild describes a gender-neutral classroom:
One Swedish school got rid of its toy cars because boys “gender-coded” them and ascribed the cars higher status than other toys. Another preschool removed “free playtime” from its schedule because, as a pedagogue at the school put it, when children play freely ‘stereotypical gender patterns are born and cemented. In free play there is hierarchy, exclusion, and the seed to bullying.’ And so every detail of children’s interactions gets micromanaged by concerned adults, who end up problematizing minute aspects of children’s lives, from how they form friendships to what games they play and what songs they sing.
The Swedes are treating gender-conforming children the way we once treated gender-variant children. Formerly called “tomboy girls” and “sissy boys” in the medical literature, these kids are persistently attracted to the toys of the opposite sex. They will often remain fixated on the “wrong” toys despite relentless, often cruel pressure from parents, doctors, and peers. Their total immersion in sex-stereotyped culture—a non-stop Toys”R”Us indoctrination—seems to have little effect on their passion for the toys of the opposite sex. There was a time when a boy who displayed a persistent aversion to trucks and rough play and a fixation on frilly dolls or princess paraphernalia would have been considered a candidate for behavior modification therapy. Today, most experts encourage tolerance, understanding, and acceptance: just leave him alone and let him play as he wants. The Swedes should extend the same tolerant understanding to the gender identity and preferences of the vast majority of children.