Following are quotes from Qur’an, in which it says that Israel is the Land for Jewish only:
“To Moses We [Allah] gave nine clear signs. Ask the Israelites how he [Moses] first appeared amongst them. Pharoah said to him: ‘Moses, I can see that you are bewitched.’ ‘You know full well,’ he [Moses] replied, ‘that none but the Lord of the heavens and the earth has revealed these visible signs. Pharoah, you are doomed.'”
“Pharoah sought to scare them [the Israelites] out of the land [of Israel]: but We [Allah] drowned him [Pharoah] together with all who were with him. Then We [Allah] said to the Israelites: ‘Dwell in this land [the Land of Israel]. When the promise of the hereafter [End of Days] comes to be fulfilled, We [Allah] shall assemble you [the Israelites] all together [in the Land of Israel].”
“We [Allah] have revealed the Qur’an with the truth, and with the truth it has come down. We have sent you [Muhammed] forth only to proclaim good news and to give warning.”
[Qur’an, “Night Journey,” chapter 17:100-104]
PROFESSOR SHAYKH ABDUL HADI PALAZZI OF ITALY COMMENTS:
God wanted to give Avraham a double blessing, through Ishmael and through Isaac, and ordered that Ishmael’s descendents should live in the desert of Arabia and Isaac’s in Canaan.
The Qur’an recognizes the Land of Israel as the heritage of the Jews and it explains that, before the Last Judgment, Jews will return to dwell there. This prophecy has already been fulfilled.
THE LAND OF ISRAEL IN QUR’ANIC EXEGESIS
The fundamentalist Muslim program to use Islam as an instrument for political warfare against Jews finds a major obstacle in the Qur’an itself. Both the Bible and the Qur’an state quite clearly that the right of the Israelites to the Land of Israel does not depend on conquest and colonization. This right flows from the will of almighty God Himself.
Both the Jewish and Islamic Scriptures teach that God, through His chosen servant Moses, decided to free the offspring of Jacob from slavery in Egypt and to constitute them as heirs of the Promised Land. Whoever claims that Jewish sovereignty over the Land of Israel is something new and rooted in human politics denies divine revelation and divine prophecy as explicitly expressed in our Holy Books (the Bible and Koran).
The Qur’an relates the words by which Moses ordered the Israelites to conquer the Land:
“And [remember] when Moses said to his people: ‘O my people, call in remembrance the favour of God unto you, when he produced prophets among you, made you kings, and gave to you what He had not given to any other among the peoples. O my people, enter the Holy Land which God has assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin.'” [Qur’an 5:20-21]
Moreover – and those who try to use Islam as a weapon against Israel always conveniently ignore this point – the Holy Qur’an explicitly refers to the return of the Jews to the Land of Israel before the Last Judgment – where it says: “And thereafter We [Allah] said to the Children of Israel: ‘Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd.'” [Qur’an 17:104]
Therefore, from an Islamic point of view, there is NO fundamental reason which prohibits Muslims from recognizing Israel as a friendly State.
Sheikh Palazzi says:
“PLO documents can in no way be regarded as Islamic. The PLO leaders are a gang of criminals and thieves, and Arabs will be the main victims of any supposed “Palestinian State” under their leadership.
“I do not believe that Islam is the factor preventing normalization between Arabs and the State of Israel. The real problem is that members of the ruling classes in Arab countries believe their authority and power would be threatned by democracy, modernization, and education in the Arab world. They use a distorted interpretation of Islam as a political tool, and unfortunately the majority of uneducated Arabs believe their poisonous propaganda.
“…They would not follow thy direction of prayer (qiblah), nor art thou to follow their direction of prayer; nor indeed will they follow each other’s direction of prayer…” (Koran 2:145)
“All Qur’anic commentators explain that “thy qiblah” [direction of prayer for Muslims] is clearly the Ka’bah of Mecca, while “their qiblah” [direction of prayer for Jews] refers to the Temple Mount in Jerusalem.
“To quote only one of the most important Muslim commentators, we read in Qadn Baydawn’s Commentary:
“Verily, in their prayers Jews orientate themselves toward the Rock (sakhrah), while Christians orientate themselves eastwards…” ( M. Shaykh Zadeh Hashiyaah ‘ali Tafsir al-Qadn al-Baydawn (Istanbul 1979), Vol. 1, p. 456)
“In complete opposition to what “Islamic” fundamentalists continuously claim, the Book of Islam [the Qur’an] – as we have just now seen – recognizes Jerusalem as the Jewish direction of prayer.
“Some Muslim commentators also quote the Book of Daniel (Daniel 6:10) as a proof for this.
“After reviewing the relevant Qur’anic passages concerning this matter, I conclude that, as no one denies Muslims complete sovereignty over Mecca, from an Islamic point of view – despite opposing, groundless claims – there is no reason for Muslims to deny the State of Israel – which is a JEWISH state – complete sovereignty over Jerusalem.”
Dr Al-Husseini is a British imam who teaches a course on the Koran as part of interfaith studies at the Leo Baeck College, the Progressive rabbinic college in Finchley, north London. One of the texts he has taught is the following verse in the Koran (5:21), “O my people! Enter the Holy Land which God has decreed for you, and turn back on your heels otherwise you will be overturned as losers.”