The Holocaust was Caused by the Church, not Just Hitler
The Christians were against the practise of Judaism and tried to convert the Jews. In secular Europe, the Jews themselves were rejected as a race. Hitler’s foundations were laid in the 4th century, and still stand.
Ted Belman, Israpundit
The Holocaust didn’t occur because of Hitler but because of the Church. Hitler merely built upon the policies of the Church and drove them to their logical conclusion.
Of course I am familiar with the idea that but for Christianity, the Holocaust wouldn’t have happened, but wasn’t fully aware of the debt owed by Hitler to precedents set by the Church for the details of his policies, including the final solution.
R. Hilberg’s classic The Destruction of European Jews provides the link. Hiberg begins his introduction with these words:
1) The German destruction of the European Jews was a tour de force; the Jewish collapse under the German assault was a manifestation of failure. Both of these phenomena were the final product of an earlier age.
2) Anti-Jewish policies and anti-Jewish actions did not have their beginning in 1933. For many centuries, and in many countries, the Jews have been victims of destructive action. What was the object of these activities? What were the aims of those who persisted in anti-Jewish deeds? Throughout Western history, three consecutive policies have been applied against Jewry in its dispersion.
The policies referred to included 1) conversion, 2) expulsion and 3) extermination. The first and second were often accompanied by the threat of execution; all of which were sanctioned by the Church.
1) The first anti-Jewish policy started in the fourth century after Christ in Rome. In the early 300’s, during the reign of Constantine, the Christian Church gained power in Rome, and Christianity became the state religion. From this period, the state carried out Church policy. For the next twelve centuries, the Catholic Church prescribed the measures that were to be taken with respect to the Jews. Unlike the pre-Christian Romans, who claimed no monopoly on religion and faith, the Christian Church insisted upon acceptance of Christian doctrine.
2) For an understanding of Christian policy toward Jewry, it is essential to realize that the Church pursued conversion not so much for the sake of aggrandizing its power (the Jews have always been few in number), but because of the conviction that it was the duty of true believers to save unbelievers from the doom of eternal hellfire. Zealousness in the pursuit of conversion was an indication of the depth of faith. The Christian religion was not one of many religions, like other religions. It was the true religion, the only religion. Those who were not in its fold were either ignorant or in error.
The Jews could not accept Christianity.
The same might be said of Islam, though it allowed Jews and Christians, “peoples of the book”, to be dhimmis and pay a tax, Jizya”, for the privilege. The Church also imposed a similar tax on Jews.
1) In the very early stages of the Christian faith, many Jews regarded Christians as members of a Jewish sect. The first Christians, after all, still observed the Jewish law. They had merely added a few non-essential practices, such as baptism, to their religious life. But this view was changed abruptly when Christ was elevated to godhood. The Jews have only one G-d. That G-d is indivisible. He is a jealous G-d and admits of no other G-ds. He is not Christ, and Christ is not He. Christianity and Judaism have since been irreconcilable. An acceptance of Christianity has since signified an abandonment of Judaism.
2) With patience and persistence, the Church attempted to convert obstinate Jewry, and for twelve hundred years, the theological argument was fought without interruption. The Jews were not convinced. Gradually the Church began to back its words with force. The Papacy did not permit pressure to be put on individual Jews; Rome never permitted forceful conversions.
3) However, the clergy did use pressure on the whole. Step by step, but with ever widening effect, the Church adopted “defensive” measures against its passive victims. Christians were “protected” from the “harmful” consequences of intercourse with Jews by rigid laws against intermarriage, by prohibitions of discussions about religious issues, by laws against domicile in common abodes. The Church “protected” its Christians from the “harmful” Jewish teachings by burning the Talmud and by barring Jews from public office.
And yet it is the Jews who are always attacked for their separateness.
1) The clergy was not sure of its success – hence the widespread practice, in the Middle Ages, of identifying proselytes as former Jews, hence the inquisition of new Christians suspected of heresy, hence the issuance in Spain of certificates of “purity” (limpieza) signifying purely Christian ancestry, and the specification of half new Christians, quarter new Christians, one-eighth new Christians, etc.
Hitler’s racial purity laws found their antecedent and precedent in these laws. And so did his order that Jews identify themselves by wearing a yellow Star of David.
Efforts to convert the Jews were spectacularly unsucessful, even aided by all the restrictions placed on the Jews.
1) Too much had been invested in twelve hundred years of conversion policy. Too little had been gained. From the thirteenth to the sixteenth centuries, the Jews of England, France, Germany, Spain, Bohemia and Italy were presented with ultimatums which gave them no choice but one: conversion or expulsion.
In 1542 Martin Luther rejected the authority of Rome and started the Lutheran Church. He, too, hated the Jews. He and others who broke away from Rome became known as Protestants. There followed hundreds of years of war between Catholics and Protestants.
At the end of the Eighteenth Century, the French Revolution took place, a by-product of which was the liberation of the French Jews, who thereafter enjoyed equal rights. The armies of the revolution, headed by Napoleon, spread the values of “liberte, fraternite and egalite” to the east, including in Germany and Italy. With the defeat of Napoleon in 1815, the Bourbons in France kept the liberating legislation, but the monarchs in Germany and Italy cancelled it. Nevertheless, Jews embraced the belief, after a taste of liberation, that full equality was the inevitable corollary of the emerging secular-political order throughout Europe. In Germany, Reform Judaism was founded and in Russia and Poland, Jews flocked to the Communist banner.
But many segments of society remained deeply anti-Semitic, leaving many Jews to conclude that the promise of “liberte, fraternite and egalite” was a pipe dream even though the society was now secular. And so was born the the movement for the Auto-Emancipation of the Jews, which became known as Zionism. Jews had to reconstitute themselves as a nation in their own land.
In Christian Europe, the Jews had only to convert to be accepted. The Christians were against the practise of Judaism. In secular Europe, the Jews themselves were rejected as a race. Thus, conversion was not open to them. But expulsion or emigration was still available. Thus millions of Jews the Pale of Settlement beginning in 1880 emigrated well into the nineteen thirties. Hitler searched in vain for a country to which to expel Germany’s Jews, but no one wanted them. In 1942 he instituted the final solution, extermination.
R. Hiberg in his masterful study, argues:
1) If we analyze that singular massive upheaval, we discover that most of what happened in those 12 years, 1933 to 1945, had already happened before. The Nazi destruction process did not come out of a void, it was the culmination of a cyclical trend beginning in the Fourth Century in Rome.
During the conversion era, the Church said, “you have no right to live among us as Jews”. Then in the segregation/expulsion process, “you have no right to live among us” and finally in the extermination process, “you have no right to live”.
1) These progressively more drastic goals brought in their wake a slow and steady growth of anti Jewish action and anti-Jewish thinking…. The German Nazis then, did not discard the past, they built upon it. They did not begin a development, they completed it. In the deep recesses of anti-Jewish history we shall find many of the administrative and psychological tools with which the Nazis implemented their destruction process. In the hollows of the past we shall also discover the roots of the characteristic Jewish response to an outside attack.
To better understand this statement, Hilberg presents a table of Canonical Law restricting the Jews beginning in the Fourth Century opposite which he places similar Nazi measures.
1) No summation of Canonical Law can be as revealing as a description of the Rome ghetto, maintained by the Papal State until the occupation of the city by the Royal Italian Army in 1870. A German journalist who visited the city in its closing days, published such an account:
2) “To rent any house or business establishment outside the ghetto boundaries, the Jews needed the permission of Cardinal Vicar. Acquisition of real estate outside the ghetto was prohibited. Trade or industrial products or goods were prohibited. Higher schooling was prohibited.. The professions of lawyer, druggist, notary, painter and architect were prohibited. A Jew could be a doctor provided he confined his practice to Jewish patients. No Jew could hold office. Jews were required to pay taxes like everyone else and, in addition, the following: 1) A yearly stipend for the upkeep of the Catholic officials who supervised the Ghetto Finance Administration and the Jewish Community Organization,
2) A yearly sum of 5250 lira for Casa Pia for missionary work among Jews, 3) A yearly sum of 5250 lira to the Cloister of the Converted for the same purpose. In return the Papal State expended a yearly sum of 1500 lira for welfare work. But no state money was paid for education or the care of the sick.”
Hiberg also provided a table of Pre-Nazi and Nazi Anti-Jewish Measures. As can be seen, the destructive process was at work in Germany long before the Nazis came to power.
But all this in no way is meant to excuse Hitler.
After the Holocaust, the manifestations of anti-Semitism became very subdued. It was not “cool” to express such feelings in any way. Unfortunately, the haters began expressing the anti-Semitism as anti-Zionism. These expression are now commonplace and the hatred of Israel is growing exponentially. As a result, the movement to exterminate Israel has become very strong.
But we Jews will survive that too.
(Photo via arabianbusiness.com)
(Now Lebanon)According to Arabian Business, Saudi Arabia’s Grand Mufti Sheikh Abdul Aziz bin Abdullah has called for the destruction on all churches in Saudi Arabia and the Gulf.
He said it is “necessary to destroy all the churches of the region.” This comes after Kuwaiti MP Osama Al-Munawer called for banning the construction of “non-Islamic worship places.”
The most disturbing part is that the grand mufti has a lot of influence when it comes to tipping the balance regarding religious matters. So this issue will not blow over unless people protest, more specifically the Saudis.
The ignorance or narrow-mindedness of some obscure sheikhs banning bananas or Chevys is one thing. This, however, is bigotry at its finest.
Anyone see anyone in the Obama administration talking about this? Nah… our secretary of state is too busy inspecting her vagina to make sure she’s still a woman.
The legal dispute has been prompted by a controversial resolution passed at the Methodist Conference which called for a boycott of some Israeli goods. If the legal action is successful, it would likely bring to an end all similar campaigns that boycott Israeli goods and services. David Hallam, who preaches in Methodist churches around Birmingham, has accused his own church of wasting funds to pursue a vendetta against Israel. There are no Methodist churches in either Israel or the Occupied Territories. Mr Hallam, 62, a former labour MEP, said: “What I object to is money which I am putting on the collection plate on a Sunday being used to fund a political campaign against the Jewish state. This is both discriminatory and a misuse of a charity’s funds. “The Methodist Church seems to think it has a God given right to tell Jews how to run their affairs. It is very disturbing we are getting involved in a territory where we don’t have any members or churches.” Mr Hallam has recruited Paul Diamond, a barrister with expertise in human rights law and religious law, to bring the case. Mr Diamond will argue that the Methodist resolution passed in the summer is in breach of European human rights law and a wide-ranging European Union directive on racism. By singling out Israel, rather than other countries with often worse human rights records, Mr Diamond will claim the church is being deliberately prejudiced against the Jewish state. Last week the Methodist Church defended the resolution, pointing out the boycott was only of goods made in illegal Israeli settlements in the West Bank and Gaza. The church said the stance was supported by Palestinian Christians and denied any suggestion the move was racist or discriminatory against Jews. A Methodist spokesman said: “The report was debated and received by the annual Methodist Conference, which is the governing body of the Church and is democratic and representative of the whole Church, and which voted for each resolution. The spokesman added;: “As Christians, we take from the parable of the Good Samaritan and the life of Jesus that we cannot turn our back on injustice just because it is not geographically near to us.” The resolution so angered the Board of Deputies, the organisation that represents British Jewry, that it broke off all contact with the leadership of the Methodist Church. The Board issued a statement at the time suggesting that the Methodist church should “hang its head in shame”.
The Times Are A Changing Again… Light at the end of the tunnel.
some other documents I will burn with the writing of Mohammad…. don’t worry there are copies of this online…
Ignatius Bishop of Antioch –
“Epistle of Barnabas” Chapter 4vs 6-7 (between 130A.D. and 138 A.D.)
Take heed to yourselves and be not like some piling up you sins and saying that the covenant is theirs as well as ours. It is ours, but they lost it completely just after Moses received it.
Ignatius Bishop of Antioch (98-117A.D.) – Epistle to the Magnesians
For if we are still practicing Judaism, we admit that we have not received God’s favor…it is wrong to talk about Jesus Christ and live like Jews. For Christianity did not believe in Judaism, but Judaism in Christianity.
Justin Martyr – Dialogue with Trypho (Between 138A.D. and 161 A.D.)
We too, would observe your circumcision of the flesh, your Sabbath days, and in a word, all you festivals, if we were not aware of the reason why they were imposed upon you, namely, because of your sins and the hardness of heart.
The custom of circumcising the flesh, handed down from Abraham, was given to you as a distinguishing mark, to set you off from other nations and from us Christians. The purpose of this was that you and only you might suffer the afflictions that are now justly yours; that only your land be desolated, and you cities ruined by fire, that the fruits of you land be eaten by strangers before your very eyes; that not one of you be permitted to enter your city of Jerusalem. Your circumcision of the flesh is the only mark by which you can certainly be distinguished from other men…as I stated before it was by reason of your sins and the sins of your fathers that, among other precepts, God imposed upon you the observence of the sabbath as a mark.
Origen of Alexandria (185-254 A.D.) – A ecclesiastical writer and teacher who contributed to the early formation of Christian doctrines.
We may thus assert in utter confidence that the Jews will not return to their earlier situation, for they have committed the most abominable of crimes, in forming this conspiracy against the Savior of the human race…hence the city where Jesus suffered was necessarily destroyed, the Jewish nation was driven from its country, and another people was called by God to the blessed election.
John Chrysostom (344-407 A.D.) – One of the “greatest” of church fathers; known as “The Golden Mouthed.” A missionary preacher famous for his sermons and addresses.
The synagogue is worse than a brothel…it is the den of scoundrels and the repair of wild beasts…the temple of demons devoted to idolatrous cults…the refuge of brigands and dabauchees, and the cavern of devils. It is a criminal assembly of Jews…a place of meeting for the assassins of Christ… a house worse than a drinking shop…a den of thieves, a house of ill fame, a dwelling of iniquity, the refuge of devils, a gulf and a abyss of perdition.”…”I would say the same things about their souls… As for me, I hate the synagogue…I hate the Jews for the same reason.
How hateful to me are the enemies of your Scripture! How I wish that you would slay them (the Jews) with your two-edged sword, so that there should be none to oppose your word! Gladly would I have them die to themselves and live to you!
Peter the Venerable – known as “the meekest of men, a model of Christian charity”
Yes, you Jews. I say, do I address you; you, who till this very day, deny the Son of God. How long, poor wretches, will ye not believe the truth? Truly I doubt whether a Jew can be really human… I lead out from its den a monstrous animal, and show it as a laughing stock in the amphitheater of the world, in the sight of all the people. I bring thee forward, thou Jew, thou brute beast, in the sight of all men.
From “The Roots of Christian Anti-Semitism” by Malcolm Hay
Martin Luther – 1543
On The Jews and Their Lies
What then shall we Christians do with this damned, rejected race of Jews? Since they live among us and we know about their lying and blasphemy and cursing, we can not tolerate them if we do not wish to share in their lies, curses, and blasphemy. In this way we cannot quench the inextinguishable fire of divine rage nor convert the Jews. We must prayerfully and reverentially practice a merciful severity. Perhaps we may save a few from the fire and flames [of hell]. We must not seek vengeance. They are surely being punished a thousand times more than we might wish them. Let me give you my honest advice.
First, their synagogues should be set on fire, and whatever does not burn up should be covered or spread over with dirt so that no one may ever be able to see a cinder or stone of it. And this ought to be done for the honor of God and of Christianity in order that God may see that we are Christians, and that we have not wittingly tolerated or approved of such public lying, cursing, and blaspheming of His Son and His Christians.
Secondly, their homes should likewise be broken down and destroyed. For they perpetrate the same things there that they do in their synagogues. For this reason they ought to be put under one roof or in a stable, like gypsies, in order that they may realize that they are not masters in our land, as they boast, but miserable captives, as they complain of incessantly before God with bitter wailing.
Thirdly, they should be deprived of their prayer-books and Talmuds in which such idolatry, lies, cursing, and blasphemy are taught.
Fourthly, their rabbis must be forbidden under threat of death to teach any more…
Fifthly, passport and traveling privileges should be absolutely forbidden to the Jews. For they have no business in the rural districts since they are not nobles, nor officials, nor merchants, nor the like. Let them stay at home…If you princes and nobles do not close the road legally to such exploiters, then some troop ought to ride against them, for they will learn from this pamphlet what the Jews are and how to handle them and that they ought not to be protected. You ought not, you cannot protect them, unless in the eyes of God you want to share all their abomination…
To sum up, dear princes and nobles who have Jews in your domains, if this advice of mine does not suit you, then find a better one so that you and we may all be free of this insufferable devilish burden – the Jews…
Let the government deal with them in this respect, as I have suggested. But whether the government acts or not, let everyone at least be guided by his own conscience and form for himself a definition or image of a Jew. When you lay eyes on or think of a Jew you must say to yourself: Alas, that mouth which I there behold has cursed and execrated and maligned every Saturday my dear Lord Jesus Christ, who has redeemed me with his precious blood; in addition, it prayed and pleaded before God that I, my wife and children, and all Christians might be stabbed to death and perish miserably. And he himself would gladly do this if he were able, in order to appropriate our goods…
Such a desperate, thoroughly evil, poisonous, and devilish lot are these Jews, who for these fourteen hundred years have been and still are our plague, our pestilence, and our misfortune.
I have read and heard many stories about the Jews which agree with this judgment of Christ, namely, how they have poisoned wells, made assassinations, kidnapped children, as related before. I have heard that one Jew sent another Jew, and this by means of a Christian, a pot of blood, together with a barrel of wine, in which when drunk empty, a dead Jew was found. There are many other similar stories. For their kidnapping of children they have often been burned at the stake or banished (as we already heard). I am well aware that they deny all of this. However, it all coincides with the judgment of Christ which declares that they are venomous, bitter, vindictive, tricky serpents, assassins, and children of the devil, who sting and work harm stealthily wherever they cannot do it openly. For this reason, I would like to see them where there are no Christians. The Turks and other heathen do not tolerate what we Christians endure from these venomous serpents and young devils…next to the devil, a Christian has no more bitter and galling foe than a Jew. There is no other to whom we accord as many benefactions and from whom we suffer as much as we do from these base children of the devil, this brood of vipers.
Translated by Martin H. Bertram, “On The Jews and Their Lies, Luther’s Works, Volume 47″; Philadelphia: Fortress Press, 1971.
Of The Unknowable Name and The Generations of Christ
But your [God’s] judgment is center, justus es Dominie. Yes, so shall Jews, but no one else be punished, who held your word and miracles in contempt and ridiculed, insulted and damned it for such a long time without interruption, so that they will not fall, like other humans, heathens and all the others, into sin and death, not up in Hell, nor in the middle of Hell but in the pit of Hell, as one cannot fall deeper…
Even if they were punished in the most gruesome manner that the streets ran with their blood, that their dead would be counted, not in the hundred thousands, but in the millions, as happened under Vespasian in Jerusalem and for evil under Hadrian, still they must insist on being center even if after these 1,500 years they were in misery another 1,500 years, still God must be a liar and they must be correct. In sum, they are the devil’s children, damned to Hell…
The Jews too got what they deserved. They had been called and elected to be God’s mouth as Jeremiah says…Open your mouth wide and I will fill it; they however, kept tightly closed their muzzles, eyes, ears, nose, whole heart and all senses, so he polluted and squirted them so full that it oozes from them in all places and devil’s filth comes from them.
Yes, that tastes good to them, into their hearts, they smack their lips like swine. That is how they want it. Call more: ‘Crucify him, crucify him.’ Scream more: ‘His blood come upon us and our children.’ (Matthew 27:25) I mean it came and found you…
Perhaps, one of the merciful Saints among us Christians may think I am behaving too crude and disdainfully against the poor, miserable Jews in that I deal with them so sarcastically and insulting. But, good God, I am much too mild in insulting such devils…
A Response To Questions and Objections of a Certain Jew
Their [the Jews] rotten and unbending stiffneckedness deserves that they be oppressed unendingly and without measure or end and that they die in their misery without the pity of anyone.
Excerpt from “Ad Quaelstiones et Objecta Juaei Cuiusdam Responsio,” by John Calvin; The Jew in Christian Theology, Gerhard Falk, McFarland and Company, Inc., Jefferson, NC and London, 1931.