Keeping a Jewish State as Jewish seen as Problem by Israeli Government

November 30, 2010

Jewish Rabbis were condemned by the international community for defending a Jewish Community from Intermarriage? Jews have to rent to non Jews in the only holy Jewish City on earth? What next? A Christmas tree for the Western Wall?

No one ever says a thing about Mecca where non Muslims are not even allowed to visit.

Weinstein: Criminal and disciplinary issues raised by state-employed rabbis’ statement about renting to non-Jews will be explored; Yad Vashem states rabbinic letters a “severe blow” to Jewish values.

Attorney General Yehuda Weinstein on Thursday stated that his office would check if the behavior of state-employed rabbis, who signed a letter against renting to non-Jews, was “criminal.” via jpost.com

Weinstein’s comments came in a letter to Meretz MK Ilan Gilon who had called on the rabbis to be ousted from their positions.

53% of Israelis say Arabs should be encouraged to leave:

The poll showed that the more religious respondents were, the less they believed Arabs should have equal rights, with 33.5% of secular Jews opposing rights for Arabs, as opposed to 51% of traditional Jews, 65% of religious Jews, and 72% of haredim. In addition, 86% of Jewish Israelis believe that important decisions should be made by a Jewish majority.

The Israel Democracy Institute released the results of its Israeli Democracy Ranking and poll on Tuesday, revealing that 53 percent of Jewish Israelis say the government should encourage Arabs to emigrate from Israel, and only 51% believe Jews and Arabs should have equal rights.

this is what happens when you deny the limitations of a Democratic Republic. Republics are not meant to mix hostile people into Democracy. That is what borders are for.  The problem is that Democracy has become a buzz word for what is ethical.  Even the Greeks (for example Plato) understood that pure Democracy is tyranny.  More and more Jews are starting to realize that Rabbi Kahane was right.  What is ethical for both Jews and Muslims is separation.


Yishai publicly slams Amsalem; MK appointed bodyguard

November 26, 2010
Amalek
Accusation of Amalek

 image of Amsalem via davidvaaknin.blogspot.com

 

via jpost.com

 The ambush by Amalek: Exodus 17:8-16

ח  וַיָּבֹא, עֲמָלֵק; וַיִּלָּחֶם עִם-יִשְׂרָאֵל, בִּרְפִידִם. 8 Then came Amalek, and fought with Israel in Rephidim.

ט  וַיֹּאמֶר מֹשֶׁה אֶל-יְהוֹשֻׁעַ בְּחַר-לָנוּ אֲנָשִׁים, וְצֵא הִלָּחֵם בַּעֲמָלֵק; מָחָר, אָנֹכִי נִצָּב עַל-רֹאשׁ הַגִּבְעָה, וּמַטֵּה הָאֱלֹהִים, בְּיָדִי.
9 And Moses said unto Joshua: ‘Choose us out men, and go out, fight with Amalek; tomorrow I will stand on the top of the hill with the rod of God in my hand.’

י  וַיַּעַשׂ יְהוֹשֻׁעַ, כַּאֲשֶׁר אָמַר-לוֹ מֹשֶׁה–לְהִלָּחֵם, בַּעֲמָלֵק; וּמֹשֶׁה אַהֲרֹן וְחוּר, עָלוּ רֹאשׁ הַגִּבְעָה.
10 So Joshua did as Moses had said to him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill.

יא  וְהָיָה, כַּאֲשֶׁר יָרִים מֹשֶׁה יָדוֹ–וְגָבַר יִשְׂרָאֵל; וְכַאֲשֶׁר יָנִיחַ יָדוֹ, וְגָבַר עֲמָלֵק.
11 And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.

יב  וִידֵי מֹשֶׁה כְּבֵדִים, וַיִּקְחוּ-אֶבֶן וַיָּשִׂימוּ תַחְתָּיו וַיֵּשֶׁב עָלֶיהָ; וְאַהֲרֹן וְחוּר תָּמְכוּ בְיָדָיו, מִזֶּה אֶחָד וּמִזֶּה אֶחָד, וַיְהִי יָדָיו אֱמוּנָה, עַד-בֹּא הַשָּׁמֶשׁ.
12 But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

יג  וַיַּחֲלֹשׁ יְהוֹשֻׁעַ אֶת-עֲמָלֵק וְאֶת-עַמּוֹ, לְפִי-חָרֶב.  {פ}
13 And Joshua discomfited Amalek and his people with the edge of the sword. {P}

יד  וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה, כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר, וְשִׂים, בְּאָזְנֵי יְהוֹשֻׁעַ:  כִּי-מָחֹה אֶמְחֶה אֶת-זֵכֶר עֲמָלֵק, מִתַּחַת הַשָּׁמָיִם.
14 And the LORD said unto Moses: ‘Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.’

טו  וַיִּבֶן מֹשֶׁה, מִזְבֵּחַ; וַיִּקְרָא שְׁמוֹ, יְהוָה נִסִּי.
15 And Moses built an altar, and called the name of it Adonai-nissi.

טז  וַיֹּאמֶר, כִּי-יָד עַל-כֵּס יָהּ, מִלְחָמָה לַיהוָה, בַּעֲמָלֵק–מִדֹּר, דֹּר.  {פ}
16 And he said: ‘The hand upon the throne of the LORD: the LORD will have war with Amalek from generation to generation.’ {P}

via mechon-mamre.org

At the time of the exodus, the Amalekites has moved out of their traditional transjordan territory into the Negev just west of Petra: Numbers 13:29

     Deuteronomy 25:17-19 Amalekites were a tribe had their origin within the Edomites, being descendants of Esau. They are often associated with Edom, living in the same area as Edom. Their traditional territory is transjordan between Babylon and the gulf of Aqaba.

    When American author and Israel expert Jeffrey Goldberg recently asked a Netanyahu confidant to explain this fixation, he simply replied: “Think Amalek.” This is the Jewish concept that forms a potentially disastrous parallel to the Islamic Haqqani school — a pair of mirror-image concepts that could spell war. In a biblical context, Amalek was a descendant of Esau who, with his tribal warriors from Canaan, launched a treacherous and unprovoked attack on the Hebrews as they were traveling to the Holy Land, Eretz Israel. In a broader sense, the term Amalek refers to the existential threat to Judaism at all times, under all circumstances and by all enemies. The Torah, Devarim 25, Fifth Book of Moses, reads: “Remember what Amalek did to you on your journey, after you left Egypt–how, undeterred by fear of God, he surprised you on the march, when you were famished and weary, and cut down all the stragglers in your rear.”
    No Jewish generation is permitted to forget the conflict with Amalek, because Amalek embodies the intrinsically evil and destructive. Fighting Amalek is the duty of every devout Jew, a “mitzvah aseh” or commandment of action. According to some interpretations of ancient scripture, this mitzvah is more far-reaching, namely a commandment to eliminate the original enemies of the Jews.
    Rabbis like Bibi Netanyahu’s grandfather taught, and continue to teach today, that Jews are forced to combat the Amalekites, who are constantly, as Goldberg puts it, “reappearing in new forms”: the soldiers of Nebuchadnezzar and of the Spanish Grand Inquisitor Tomás de Torquemada, Adolf Hitler’s thugs, and now the Iranian hardliners ,who are vowing to destroy Israel, together with their president, Ahmadinejad. Those who, like Netanyahu, see Iran’s nuclear program as Amalek’s arsenal of weapons, are not just entitled, but are in fact obligated, to take preventive measures to destroy it. According to Jewish apocalyptic constructs, a Jewish state would cease to exist after a possible Iranian nuclear first strike. In other words, it is better to attack first in the case of doubt.

    The notion that Iran, if it were to use nuclear weapons, would be acting suicidally and would see its government and hundreds of thousands of innocent people wiped out in the inevitable counter-attack is irrelevant. In fact, say the anti-Amalekites, Ahmadinejad literally yearns for such an inferno, because it would pave the way for the return of the Mahdi in the resulting end-time scenario. The Israelis reject as naïve the idea that Ahmadinejad is “merely” a populist and, with his nuclear program, could “only” be pursuing tactical goals like the regional strengthening of Iran to bring it to the same level as Israel, a nuclear power.
    But the signs are currently pointing to stormy weather ahead: to Haqqani versus Anti-Amalek, and to a showdown between the unlike twins.